New Communist Party (Liaison Committee)

Red and Internationalist May Day!

New Communist Party - Liaison Committee


Workers of the World Unite! Long Live Marxism-Leninism-Maoism

Crises, wars, repression, oppression, unemployment, poverty!

Proletarians and oppressed people, let us unite and take the future in our hands!

Long live …. Revolution!

Imperialism continues crossing a deep economic crisis and unloading it on the proletarians and peoples of the world. They speak about recovery, but the only thing that recovers is the rush to profits, wealth and arms.

For the proletarians, poor peasants and other people’s masses in every country of the world, instead, we see unemployment, labor laws increasing precariousness, exploitation and slavery, misery, plunder of raw materials and energy resources, devastation of environment and territories. Youth without work are now the majority, in spite of their educational and cultural growth. New technologies are used to make more profits, intensify exploitation and the despotic command and control on labour and increase the destructive power of arms.

Against this situation proletarians and masses rise up, in…

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Revolutionary Heroism

Serve the people proper just like Yuri Kochiyama!

yuri-kochiyamaWe have published before on Yuri Kochiyama, last time a few weeks ago. With the sad news of her death, we revisit these writings as well as repost one of our videos with the song “Yuri Kochiyama” by the Blue Scholars.  She remains the deepest example of the revolutionary wing of the Asian-American movement in the United States – someone who confronted imperialism whenever it reared its ugly head, even when it took the form of Japanese imperialism, but also recognize the necessity for a deep internationalism in the context of the United States. As the song goes, when we grow up – regardless of our age – we want to be just like Yuri Kochiyama. Rest in power!

From M19: Celebrating the Lives of Ho Chi Minh, Malcolm X, and Yuri Kochiyama!

Yuri Kochiyama is a figure less well known then the last two [Malcolm X, Ho Chi Minh], and she is still alive today at the age of 91. We recommend for those unfamiliar with her life to read the interview conducted by the Revolutionary Worker , the former paper of the Revolutionary Communist Party-USA. Mrs. Kochiyama spent a good portion of her young adult life in a concentration camp of Japanese people in the US, 70% were citizens.

Yuri moved with her husband to Harlem in 1960 and was already active in human rights work. She met Malcolm X and began working with him around human rights projects, was a member of his Organization for Afro-American Unity, and was present when Malcolm was murdered. Yuri was also a participant in  taking over the statue of liberty with Puerto Rican independence activists. She was pivotal in the movements to free Mumia and end nuclear proliferation. She has been a consistent friend of the people. She has prominently defended the revolutions in both the Philippines, Peru, and elsewhere and is keeping it strong approaching her 90s.

Despite the very small active base of Japanese-Americans involved in struggle for liberation, Yuri is an important figure and worker for liberation precisely because while jettisoned  by the persecution and internment of her own family and community, she actively took up the struggle of the world’s majority.

Where today much of AAPI work and discourse is based in quite petty-bourgeois identerianism – issues of microagressions, visibility, etc. – she stands as a figure that breaks from the superficial and aims towards the core of imperialism. Particularly her relationship to other national liberation  organizations fighting for self-determination, as a working active figure within this milieu, set her apart from many others.


While these three figures are mere individuals, remarkable figures they’re in history, precisely because of their dedication of their life in fighting colonialism and imperialism concretely. But this means one needs to prepare for struggle and emulate characters by virtue of revolutionary practice, not mere idolization. How many young people we know today who laud these figures but yet actively do nothing with their relative freedom to conduct work for liberation?

This idol culture must be changed and it can only be done so by looking reality in the face with them about our position today. These figures had no special caliber above anyone else and are made of flesh and bone.


Yuri Kochiyama has spent all her decades fighting alongside the people, driven by her solidarity with those who face the harsh repression of the state. It is hard to brave such things and harder to stay committed towards transformation which means liberation for the world’s oppressed and exploited majority. There are of course  many questions that need be answered; however it is certain that we won’t win anything if we keep to an impoverished line that refuses to ultimately commit to the prospects of losing one’s life in this struggle.

Guest, Revolutionary Heroism

M19: Celebrating the Lives of Ho Chi Minh, Malcolm X, and Yuri Kochiyama!

May 19th will always remain an date of significance, as we have touched upon before. Neftali has contributed this piece as guest post, and his views do not necessarily represent the entire views of the writers of Maosoleum. If you would like to have a dialogue with the author on this piece please address Neftali in the comments below.


May 19th is a significant day for all people who wish for liberation, who understand the need for war, and are committed to the idea of a world beyond this one where US Empire stands on top of the world’s people extracting their very lives for an opulent and degenerate life of the big bourgeoisie.

The lives of Ho Chi Minh, Malik El-Shabazz (Malcolm X), and Yuri Kochiyama provide for us the experience of fighters who have lived and died going up against imperialism and fought broadly for the world’s people. Oddly these three remarkable figures, born on the same day have an interconnectedness in their lives which is quite concrete. They lived in the tumultuous time of anti-colonial struggle and communist inspired revolution.

This marked their lives and their practice. Particularly the dimensions of all three of their lives mark a certain solidarity of the world’s people in a moment where US Imperialism and the colonial remnants of the wounded European powers were under attack from the insurgent people of the world’s oppressed majority. Particularly what needs to be highlighted is the Afro-Asian connection here. Continue reading

Methods of Thinking and Methods of Work

Fall 2013: The People Strike Back

102113-CUNY-PROTEST-DM-7.jpg.jpegComrade Taffy, one of the two Revolutionary Students Coordinating Committee comrades recently summarily suspended from the City College of New York and the City University of New York, wrote an interesting article on the global context of the CUNY protests:

The nature of CUNY is undemocratic, as a reflection of the class structure of NYC being undemocratic and exploitative (as part of the capitalist system that discriminates against oppressed-nationalities). The entire public education apparatus of NYC discriminates structurally against oppressed-nationality people. Secondary schools are highly segregated, since they are funded by property taxes and in proletarian neighborhoods, this means less funding and resources. Oppressed-nationality proletarians are thus concentrated in secondary schools that are highly militarized and push them into either the ranks of a lumpenproletariat as dropouts or unskilled low wage workers. Those that make it to CUNY do not have a fair and democratic public education system awaiting them. CUNY is increasingly being stratified into the two tier system that is serving a specific social function: it is taking the top performing students from underserved oppressed-nationality proletarian communities, funneling them into the community colleges and training them to be a lower to mid-level managerial class that stands opposed to the interests of its own community. By challenging the entire undemocratic nature of CUNY, students are creating the possibility of building a revolutionary movement that challenges the entire oppressive class structure of NYC. Such a revolutionary movement would take up the call for open admissions and the abolishment of tuition.

However, it is important to emphasize that the subjective possibility of building a revolutionary movement is exactly that: a possibility. In order to actualize that possibility, revolutionaries must be prepared to put politics in command, which means an explicit rejection of the narrow-focus approach that overemphasizes a legalistic approach to negotiating for space. To put politics in command means to mobilize the community and student body to challenge the existing power dynamics that oppress black and brown people and exploit the working class in NYC.

Read the full text here:
Fall 2013: The People Strike Back